Tag Archives: opinion

Symbols

Israel, and Italy’s Jewish community, were angry when the Israeli flag was burned during April 25th Liberation Day festivities in Milan. The burners were Italian extreme leftists, who tend to be very pro-Palestine and anti-Israel.

Coincidentally, about the same time I received from a reader a reference to Michelle Malkin (a conservative blogger) about an incident during the immigration protests in the US, in which the Mexican flag was hoisted above an upside-down American one at an Amerian high school. Red-blooded American patriots muttered about a Mexican invasion, and protested the insult to the Stars & Stripes.

During Italy’s spring elections, there were at least three incidents of atheist voters protesting at having to vote in classrooms which contained crucifixes. Schools are used as polling stations, and many classrooms, even in public schools, contain crucifixes (that’s a whole ‘nother controversy).

Side note: Italian schools are closed on polling days. I don’t know why they can’t just use the school gym like Americans do – which would keep the kids in school, and also solve the crucifix problem: I don’t think there are crucifixes in the gyms.

The three voter protests had different outcomes. In one, the poll supervisor had the crucifix temporarily removed, over vociferous protests from right-wing party observers present and the local mayor; the case went to court, and the court backed the decision to remove the crucifix on constitutional grounds.

In another case, the polling supervisor refused to remove the crucifix. The voter called the police to register a formal complaint at being “unable to vote” in the presence of the crucifix. The police intervened and forcibly removed the cross, protecting the legal rights of the citizen over the objections of the polling officials.

All of these incidents – and the Danish cartoon mess – strike me as examples of people getting rather too worked up about symbols. What are these objects, really? Pieces of cloth or wood or even plastic, held to represent something larger because they happen to be molded into the shape of a man on a cross, or sewn with a certain pattern of stripes, stars, etc. When you endow such an object with so much symbolic weight, you’re simply giving others the leverage to hurt you – symbolically.

To give an object that much importance – isn’t that idolatry? On the other hand, if you feel that you have to make a strident point of objecting to the mere presence of the object, then you, too, are acknowledging its symbolic power. Why would a self-proclaimed atheist give so much to a plastic Jesus?

Yes, symbolic acts can be hurtful, and are usually intended to be. If you were ever teased as a child, you know how much “mere” words can hurt. But we should all be grown up enough to realize that what others say about us (or our beliefs and symbols) really doesn’t matter. Any truly strong nation or person or belief (or lack of belief) should have the moral strength and maturity to shrug off attacks on (or by) mere symbols.

Young Lives Online

A recent New York Times article discussed how some American companies, before employing young people just out of college, are looking at how they present themselves in online communities such as MySpace and Facebook.

Not surprisingly, many kids in high school and college use these “protected” online spaces to try on personas, indulging in the posturing common to adolescents, such as claiming attitudes and behaviors that they rarely, if ever, actually indulge in. This is no different from teen posturing in real life, except that, instead of being performed for an audience of their peers, it’s available for all the world to see.

” ‘The term [companies have] used over and over is red flags… Is there something about [a potential employee’s] lifestyle that we might find questionable or that we might find goes against the core values of our corporation?’ ”

It seems to me that any company which decides NOT to hire a person on the basis of their MySpace profile falls into three errors:

  1. Assuming that what’s presented there is real.
  2. Assuming that, even if true, high school or college behavior reflects how someone will behave in adult working life. Many working adults smoke dope or drink on weekends, without letting it affect their working lives. A sign of adulthood is in fact the ability to behave appropriately in each of the different spheres of your life.
  3. Rampaging hypocrisy. Could all of these puritanically-minded recruiters truthfully say that they did not behave like adolescents during their adolescence? Could they say the same for every current employee of their organization?

A few of the companies contacted for the NYT article said that they do not conduct such investigations of potential employees, some explicitly stating that they felt such material to be irrelevant (good for them!). Nonetheless, I suspect that the phenomenon is more likely to grow than shrink, given America’s Puritanical bent.

That being the case, how should young people behave online?

The key is to realize that the Internet is a hyper-public piazza, in which you should assume that everything you say, no matter when or to whom, is being recorded – and may someday be held against you. We’ve all made the mistake of accidentally copying an email to the very person denigrated in it. There have been well-aired cases of regrettable emails being publicized, to the humiliation and sometimes material damage of the originator. Even Microsoft has been hoist with its own petard by internal emails which became public knowledge thanks to subpoenas or leaks.

The only way to be absolutely safe is never to say anything online that you might someday regret, or that you might not wish some third party to hear. An oft-cited rule of thumb is: “Don’t put anything out there that you wouldn’t want your grandmother to see.”

Which is, of course, extreme and unreasonable – we all have sides to ourselves that we don’t share with our grandmothers. Perhaps a better rule of thumb is: “Don’t put anything out there that you wouldn’t want your parents to see.” And then for the parents to actually go and look.

A newly-published study on teens’ use of MySpace and their parents’ perception thereof is enlightening. It shows that, while parents profess to be concerned about what their teens may be doing or experiencing on MySpace (their fears heightened by media hysteria), “38% have not seen their teen’s MySpace page and 40% never look at their teen’s MySpace pictures.”

Furthermore, “Less than half the parents say they have limits on both computer use
(46%) and MySpace use (32%) but kids say that those limits are not followed.” And: “One-third of the parents are not sure about whether their teen is giving out personal information; even when they think they know, they underestimate how often their teenagers give out their name, school name, phone number, e-mail/IM, and social information. For example, 34% of parents were not sure if their teen had given out the name of their school and 43% were sure that they had done so, while 74% of the teens stated that they had provided their school name.”

In other words, parents claim to be setting limits on how their kids use MySpace, but are not actually checking to see how they are using it. Which is very easy to do: most MySpace pages are open to the public, and it would be a very duplicitous child indeed who actually set up two MySpace profiles – one for parental consumption and one for friends.

My own daughter has a MySpace account, but uses it only occasionally to stay in touch with her American friends. Ross is far more active on Fotolog, and my readers already know that I keep close tabs on her there – not because I don’t trust her, but because it’s entertaining. I also have both a professional and personal interest in understanding how online social networking works and how people use it; Ross’ Fotolog is a handy case study that’s easy for me to follow because I actually know some of the people and their back stories.

Ross knows that I see almost immediately whatever she posts (one of Fotolog’s features is email alerts whenever a friend adds something to their Fotolog). Does this affect how she behaves there? She says: “No, but you and I have a weird relationship.” (She did once change a post on my advice; I thought it a bit harsh on one of her friends and that she might soon regret having said it.)

But I have talked to Ross a great deal about online reputation management, and the wisdom I’ve passed on (based on my own online experience as well as reading) does seem to inform her online behavior. She’ll do fine in the working world. (Unless she applies for a job at the Temperance Society…)

Watching Football

I have been living in Italy long enough for this to be my fourth World Cup. And, to my own surprise, I’ve grown to enjoy it and actually care about who wins, even though most of the finer details still escape me. Aside from a passing interest in Olympic equestrian events (when I can get them) and figure skating, World Cup football is the only sport I watch. So the experience of being actively interested in a sporting event is a new country for me to explore.

The World Cup has, appropriately enough, followed me around the world. For the earlier games of the 1994 World Cup, I was home in Milan, during a typically hot, humid summer. We lived in an 8-story apartment building with windows looking onto the same courtyard as four similar buildings, and of course everyone had their windows open. So, when Italy scored, it was a community event: we heard the whole neighborhood erupt in cheers.

For the final games, I was in California for work, staying (as usual) at Fabrizio’s large house in San Jose. The whole gang of Italian staff and their families transplanted to California for Incat Systems, plus me, watched the Brazil-Italy final together on Fabrizio’s big TV.

In 1998 I was back in California for work (I spent a large part of each summer there from 1994-2000) for at least part of the Cup – I remember watching the Iran-US game with a Woodstock friend at his house, but I’m pretty sure I was home in Italy when France won the final (or was that in 2002?). I was sardonically amused by the fact that France, so protective of its lily-white Frenchness, won largely thanks to its team members of north African descent. French president Chirac’s habitually sour expression barely changed as he watched the victory from a privileged seat in the stands, and I wondered if he was sucking on the sour lemon of realization that these “colored” people have much to contribute to France.

Even funnier was the after-show footage shot in the Paris pubs, of drunken revelers singing “We Are the Champions” – in English. So much for French Anglophobia.

I got interested in those games as I watched them, but the fact that I watched them was almost accidental. This year is different: I am actually keen to see the Italy games – and not just when it lets me take an hour and a half out of the workday. Fortunately, I’m not alone in this. We had the Italy-Czech game on at the office, and anyone who wanted to was welcome to watch it, alongside the boss. I left early to be home in time to watch most of the Italy-Australia game (which started at 5 pm on a workday), and I wasn’t the only one – there was an unusually early traffic jam in Lecco as I was riding home on the bus.

The usual Italian soccer season leaves me cold because, just as in American professional sports, who wins seems to depend more on the club’s business savvy (keeping enough money rolling in that you can buy the best players) than any real local affiliation – why should the Milanese root for the Milan team, whose “greatness” is simply a reflection of Berlusconi’s bankroll? I doubt there’s a single actual Milanese on the team, and perhaps there never has been. (I groused about this years ago, see below.)

Much the same is true of most Olympic events: countries that pour money into certain sports (whether as individuals or as governments, viz China) tend to win those events. Sports that require specialized equipment or locations (skis, snow, ice rinks) are won by wealthy countries that can afford those things.

Some Olympic events are more democratic. Kenyans can win marathons thanks in part to genetic ability, and in part to living at an altitude which helps them train. They don’t even need expensive shoes: they’re used to running barefoot. On the other hand, a natural-born Kenyan ice skater won’t be recognized anytime soon, because he or she may never see an ice rink.

Football, too, is a leveller. It doesn’t take much equipment to practice, so good players can be found in all corners of the world and all walks of life (a couple of Italy’s players grew up in poor neighborhoods in Rome, such as Totti who, back home, is the butt of jokes for his fractured Italian grammar). The professional teams scout far and wide, so you get Ghanaians playing in England, English playing in Spain, Ukrainians playing in Italy… Then, when it’s World Cup time, the best go home and play for their national teams.

This contrasts with the Olympic ideal of “amateurism”, which I’ve never understood – perhaps someone can explain it to me. Professional athletes can’t participate in the Olympics, yet many who compete do nothing but their sport, even if they don’t draw a direct salary for it. So I don’t understand where that line is drawn between “professional” and “amateur”.

In World Cup football, you’re actually seeing the best of the best, re-sorted from the wealthy clubs into national teams. I don’t know if or how much the players get paid for playing on their national teams, but to be chosen is an honor – the players are felt to be representing their countries. National flags, normally scarce in Italy, are brought out for the World Cup (and sometimes hung upside down or backwards, to the dismay of Italy’s few keen patriots).

It’s interesting to observe societal differences on the field. The US team is multicolored, with a range of surnames reflecting the melting pot of American society. The French team is similarly integrated although, as mentioned, not all the sons of France seem happy about this. The Italian team, on the other hand, does not feature a single player who is not ethnically Italian with an Italian surname. The most we can say is that the players are drawn from all parts of Italy – and, to a Milanese, Naples might as well be a foreign country.

Part of the joy of watching football, to me at least, is the uncertainty – it ain’t over til it’s over, and a goal in the last 30 seconds can turn a game upside down. A formerly-overlooked country can score a surprising win against the team everyone assumed was going to win. I enjoy rooting for the underdogs, and football is practically the only major sport in which Americans are underdogs (cricket doesn’t count – Americans don’t even try to play cricket).

And, last but not least, football gives me an opportunity to watch a bunch of good-looking men, wearing far less than American football or baseball players do, running around getting sweaty. It’s a pity the shorts are so long and baggy this year.

Watching Football… Very Anxiously!

July 8, 2006

Thanks to everyone who shared thoughts on the above (which you, too, can do below).

Of course, when I published that newsletter on July 4th, I was thinking ahead to the Italy-Germany game that evening. Which was frustrating and even boring until the last two minutes of overtime. The preceding minutes had been nail-biters, because it looked as if the game would be decided on penalty kicks – if you’re tied at the end of overtime, the game is decided by five shots each, one kicker against the goalkeeper. This is a situation in which Italy historically doesn’t do well (lost to Brazil that way in the 1998 final), and in any case it’s considered a lottery. But Italy scored two goals in the last two minutes, and the whole country erupted in cheers. We could hear the noise from Lecco at our home 200 meters above the town, as half the inhabitants got into their cars and drove around honking for an hour.

The Germans, defeated on their home field, were stunned and even in tears. The Italian triumph was all the sweeter as a response to some Germans’ jingoistic pre-game behavior. Prime Minister Prodi had turned down an official invitation from German Chancellor Angela Merkel to come to an earlier Italy game – apparently he had confidence that Italy would get this far, which is more than many other Italians did.

It only remained to know who would be Italy’s opponent in the final. The next night, France played Portugal for that slot – a very cautious, boring game which France won by one penalty kick.

Now all of Italy is nervously bracing itself to face the French on Sunday. I really wish it were the Portugese. I wouldn’t mind losing to them, if it came down to it. I would very much mind losing to France. So we’d better not. (I don’t know why the French are the people that everyone loves to hate, but so it is, in Italy almost as much as in England or the US.)

Even if they don’t win, the Italian team are basking in the limelight as national heroes, which helps to erase the shame of what’s been happening in football back home – several top teams may be relegated to the B or even C category for corruption; club owners bribing and/or threatening referees have cast doubts on several years’ national championships.

For this and many other reasons, Italy could really use a win on Sunday. By some estimates, a World Cup win is worth a 3% increase in a country’s GNP. In Italy’s case – “Been down so long it looks like up to me” – the effect might be even greater.

Either way, I don’t think anyone’s going to get much sleep Sunday night. So watch the game and lift a glass of good red Italian wine along with us, and wish Italy well!

Post-Game Reflections

July 17, 2006

Enrico and I watched the World Cup final with our friends Ravil and Amanda; Ross was with her own friends. Our home crowd wasn’t typical for Italy (or anywhere else, for that matter): one Italo-Tatar-American (Ravil), one New Zealand kiwi (Amanda), me (TCK/American), and Enrico – one of the few men in Italy who cares very little about calcio (football) at any time. Ravil, Amanda, and I were far more worked up about the game than he was.

Americans persist in finding football boring, and have published endless articles throughout this World Cup dissecting why this should be so, and wondering how the rest of the world can find the game so fascinating.

Ravil tried to explain it thus to an American friend of his: Americans fans get all excited when their local (city) team has a shot at a national championship. Those happen every year, and the fan base is mostly local.

Most football-playing countries have local teams who play in annual national championships, and there are also regional championships. But the World Cup involves everybody – each country’s entire population rooting for their national team – and it only takes place once in four years. So the intensity of team support is magnified by sheer mathematics.

Even if not much appears to be happening on the field, there is high drama in the simple fact that the teams are out there facing each other in “battle” – in the World Cup, you have to factor in history and culture in a far bigger way than can ever be true for American local sports teams. After all, Pittsburgh has never waged war on Chicago EXCEPT on the sports field, and the cultural rivalry between, say, Los Angeles and New York, rarely results in bloodshed.

We all know enough history to observe that European animosities, rivalries, and stereotypes go back a long way. As I mentioned earlier, the Italian victory over Germany was especially sweet because some Germans (including at least one major newspaper) had been rather rude about Italians, to the effect of: “Send the pizza-makers home.” To which the Italian response was “Two pizzas in two minutes! Tie’!” [Take that!]

Cultural Hegemony: Who’s Dominating Whom?

A popular meme in American consciousness is cultural hegemony: the idea that American culture, as represented in widely-exported American movies, TV shows, fast-food restaurants, and brands, is overwhelming the traditional cultures of other countries. The fear is that this will eventually result in a sadly homogenized world in which everyone abandons their own customary foods and entertainments to eat at MacDonald’s and listen to hip-hop.

This theory seems to be popular on both sides of America’s own cultural divide. The liberal left worries that we are teaching the rest of the world to be destructively, mindlessly capitalistic and individualistic. A more conservative viewpoint worries that we are “exporting the wrong picture” of America, an argument propounded by Martha Bayles of Boston College in a Washington Post editorial (see below).

There are two problems with this theory.

The first is that it’s arrogant. It is true that American popular culture is widely consumed worldwide. This is not simply because American media companies are good at selling their products – no one is forcing people to watch American shows. In many countries, local cinemas and TV stations show American stuff because their customers want to see it. Some governments work hard to censor what their people see, for political or religious/cultural reasons (or both). Nonetheless, their citizens often go to great lengths, sometimes breaking the law, to obtain and consume American media. It’s not being forced on them by those evil capitalists in Hollywood.

The cultural hegemony argument is also a subtle put-down of other cultures: it assumes that they are so weak or ignorant that they cannot be trusted to decide for themselves what they should see and hear. That these people should, “for their own good,” be protected from invasive American culture, so that their “native” cultures will be preserved.

(Aside: Preserved for what? As a quaint playground for American tourists who want the “authentic” experience when they travel in other countries?)

The second problem with the theory of cultural hegemony is that it’s simply not true. I’ve been in many parts of the world and, while you do see signs of American/ Western culture everywhere, most people value their own cultures and work actively to preserve them, consuming local media, food, etc. alongside whatever foreign stuff they like.

India is a great example of a society which needs no special measures to preserve its traditional culture – unlike, say, France (said she mischievously). Indians love TV, and have plenty of it: at least two or three channels for every major language (of which India has 14 or 15, including English), and at least one each for Muslims, Christians, Jains, and Sikhs (probably Buddhists as well, though I didn’t see this), plus one for each of the major branches of Hinduism. In addition to news and worship, there are channels dedicated to Indian-produced TV series and movies, and channels of Indian music videos. A few channels show imported TV, movies, and music, plus CNN International/Asia and BBC World, but these are vastly outnumbered by local fare – no case to be made there for Western culture overwhelming India! Which is hardly surprising: India has been absorbing and subsuming foreign cultures for 3000 years.

If there’s any cultural invasion going on, it’s occurring in the opposite direction. A number of Indian directors are doing well in Hollywood, some with films you can’t tell apart from any other Hollywood product (M. Night Shyamalan), others bringing Indian or cross-cultural themes to Western audiences (Gurinder Chadha), and/or adding Indian spice to otherwise Hollywood-standard movies (Mira Nair’s “Vanity Fair”).

There’s a growing presence of American brands in India, but that doesn’t mean that Indians are adapting to American tastes. Reading a women’s magazine in Mumbai, I saw an ad for a very familiar American brand, Pillsbury. Attempting to sell devil’s food cake mix into India, you wonder? Nope. The ad was for a rice flour mix that could be used to make dosas, idlis, and vadas – distinctly south Indian treats. I’d be surprised if that product ever got to the US, and I didn’t see any ads for Pillsbury brownie mix or refrigerator cookies in India. American companies, far from trying to foist American tastes on Indians, are studying the local market and adapting their products accordingly. You don’t get to be a global brand by expecting everyone to like what Americans like – as most American multinationals are keenly aware, even if the American general public is not.

So, the next time you get worried about American culture taking over the world, look around you. If you can’t get to a foreign country to see what’s actually happening there, just look at your American hometown: how many “ethnic” restaurants do you have? And what is American culture itself, but a rich soup of the many cultures that Americans originally came from?

It’s not just Americans who buy into the “American cultural behemoth” myth: UNESCO has recently passed a resolution supporting nations’ rights to set a protected percentage of “local culture” to be shown in cinemas and aired on TV. Several nations have such laws, which Hollywood has been protesting as protectionist.

(via Jeff Jarvis)


Bayles’ articleso incensed me when I read it that I started to write a reply, then lost it for a month in the swamp of my email box. I don’t think I’ll bother sending it to her now, but here it is for your edification, though it’s slightly repetitive with the above.

Dear Dr. Bayles,

I read with interest your piece in the Washington Post, though not (yet) your book. I’d like to make a few observations.

Though a US citizen, I have lived overseas much of my life. I attended international schools, particularly, for high school, an international boarding school in India with students from all over the world. I did my BA in Asian Studies and Languages (including a study abroad year in Benares), and now live in Italy with my Italian husband and daughter.

In short, I think I’m qualified to comment, from personal experience, on how US popular culture is perceived in some other parts of the world.

I would first take issue with the study you quote:

One of the few efforts to measure the impact of popular culture abroad was made by Louisiana State University researchers Melvin and Margaret DeFleur, who in 2003 polled teenagers in 12 countries: Saudi Arabia, Bahrain, South Korea, Mexico, China, Spain, Taiwan, Lebanon, Pakistan, Nigeria, Italy and Argentina. Their conclusion, while tentative, is nonetheless suggestive: “The depiction of Americans in media content as violent, of American women as sexually immoral and of many Americans engaging in criminal acts has brought many of these 1,313 youthful subjects to hold generally negative attitudes toward people who live in the United States.”

American women living normal American lives as depicted in films and TV are sexually immoral by the standards of some of the cultures mentioned. After all, in Saudi Arabia, it is not only immoral but illegal for a woman to ride unchaperoned in a car with any man who is not her husband or a blood relative. By such standards, almost anything a woman does outside of stay home, or hide her face when she goes out in public, would be immoral. How is the American film industry not to violate those standards and still depict American life as it actually is?

Depicting the freedoms that American women enjoy may be offensive to some cultures, but I would argue that those cultures NEED to be offended. Do you want to help protect cultural norms which oppress women as severely as Saudi Arabia’s does? What about cultures where any grown woman possessing a clitoris and the ability to feel sexual pleasure is considered immoral? Cultural relativism be damned – these women need to be freed, and if American movies help inspire them to fight for their freedom, I say bring on “Thelma & Louise” !

It is true that many American films and movies depict people engaged in criminal acts. Most of the time, these people are “the bad guys” and the plot has to do with bringing them to justice. Although there are films glorifying anti-heroes, I don’t think the majority of American films would lead any sensible viewer to the conclusion that American society condones criminal behavior.

From what I see in Italy, if Italian youngsters have a negative attitude towards Americans, this is more likely the result of America’s foreign policies than what they see in the imported media.

As for the depiction of Americans as violent – Americans ARE violent. As reported by Gregory S. Paul recently in the Journal of Religion & Society, “the U.S. is the only prosperous democracy that retains high homicide rates…” (as compared with other developed nations).

You go on to say:

…The 2003 report of the U.S. House of Representatives Advisory Group on Public Diplomacy for the Arab and Muslim World stated that “Arabs and Muslims are . . . bombarded with American sitcoms, violent films, and other entertainment

I’ve heard this kind of argument many times, and my response is the same response I make to American parents who are “so concerned” about what children see on TV and in the movies: YOU HAVE A CHOICE. No one (outside of a Stanley Kubrick movie) is forced to sit in front of a television set with their eyelids propped open, helplessly absorbing hours of sex and gore. In America it happens because adults choose it for themselves, and don’t control what their children watch. In some countries, where much or most foreign media is censored, people go to great lengths to obtain American films, TV, and music, illegally and sometimes at risk to themselves. This is hardly bombardment on America’s part. The stuff is produced and people who want it, find it. American parents, not the media, are mostly responsible for what their children see and, even more, WHAT THEY LEARN FROM IT. The tendency in America lately is to want government to play parent and protect us from “bad stuff,” and now you want to export that paternalistic model to adults in other countries who, like adult Americans, are mature enough choose what they want to watch.

A final quote:

…much of which distorts the perceptions of viewers. The report made clear that what seems innocuous to Americans can cause problems abroad: ‘A Syrian teacher of English asked us plaintively for help in explaining American family life to her students. She asked, ‘Does “Friends” show a typical family?’

In describing the state of the modern American family, “Friends” is actually a good place to start. A group of young people in and out of relationships (both straight and gay), having children in and out of wedlock – yes, that’s pretty typical. If anything, these friends are fortunate: they form a de facto family that mostly stays together, there to support each other through the vicissitudes of life. Which is more than can be said for many multiply-divorced “traditional” families in America today. This isn’t a happy reflection on American culture, but it’s an honest one.

NB: I did email this letter to Dr. Bayles, but she has not so far (Feb 2006) dignified it with a reply.


Cultural Hegemony?

Oh, those poor Indians – they’ve lost touch with their native culture! <big grin>

American Gas

Protest the Lifestyle, Not the Prices

Oct 24, 2005

I have received from several well-meaning friends emails urging Americans to do this or that to protest high gas prices. I appreciate the good intentions, but would like to offer some global perspective on Americans’ “suffering”.

Go to http://www.prezzibenzina.it/ (“gas prices”) and look at the top of the right-hand column. “Media nazionale” means “national average”. Italians put commas (in prices) where Americans put periods, so the first price listed, for “ecological” gasoline, is 1.323 euros PER LITER.

There are 3.79 liters in a gallon.

So… (adding in the euros to dollars conversion at approximately $1.20 per euro), in Italy we are paying over $6 per gallon for gas.

A lot of that is taxes.

Yes, it hurts. Sometimes truckers protest by doing highway slowdowns etc.

BUT – the high price of fuel encourages people to use public transport, reducing traffic and pollution. Public transport systems are crowded and sometimes late, but generally they work pretty well, and more are being built all the time (with our tax money). Everyone recognizes that this is a better solution for most individuals, as well as society at large. Everyone would like to live in an Italy with less traffic and less pollution, and some of us are willing to sacrifice some personal comfort to achieve that. (Personally, I’ll take an hour in the train over an hour stuck in traffic any day.)

Americans need to learn to consume less. They consume far more of the world’s resources per head than any other country in the world. They live in bigger houses (= more energy costs for heating and cooling), drive bigger and far less fuel-efficient cars, and tend to own more “stuff” than even other wealthy populations in the world. They drive when they could walk, hopping in the car to go two blocks to the corner store. Many American cities are built so that there is no place to walk, and you take your life in your hands if you try. Then you have to pay money to go to a gym to stay in shape.

So my suggestion to Americans is: don’t protest today’s gas prices. Protest – and work to change – the gas-guzzling lifestyle that is killing you, and the rest of the world.