Sports Fanatics

My last two pieces, on fan violence and dyed hair, between them spurred more discussion than anything I’ve yet written in this newsletter. With the permission of the authors, I will quote some of their very thoughtful replies, with further thoughts of my own.

American readers are baffled by the need for the safety measures at soccer games, and, as John Francini says, “look upon the tribal behavior of European soccer fans with an unalloyed mixture of dismay, confusion, and stark blinking incomprehension. While there are rare occasions where Americans will do stupid things in the aftermath of a football game (like the idiots who rampaged through the streets of Oakland after the Raiders got thoroughly trounced in last month’s Superbowl), by and large fans of two opposing teams do not go around taunting one another en masse with songs, chants, et cetera. Nor do they beat each other up, even if the Raiders fans do dress themselves up in the most outrageous getups. And they certainly don’t need to be separated by team, as soccer fans seem to.”

John asked: “Just what are the common sports in Europe besides soccer, and how popular are they in comparison to it? Here, we have several different sports to pay attention to during the year, so American football is just one of many: baseball in the spring and summer, football in the autumn, basketball and hockey in the late fall and winter.”

He’s got a point. The sports that John mentions are pretty much equally important in America, and all of them are played in major national leagues. Many Americans are knowledgeable and passionate about more than one sport. Europeans don’t have so many to choose from. Aside from soccer, there’s cricket and rugby (in the UK); I don’t know much about these, but suspect that their fan bases are not nearly as large as for soccer. In Italy, we have a basketball league, but its fan base is very, very small. Perhaps having more sports to think about keeps Americans from becoming dangerously obsessed with one sport and one team.

Rich Levin raised an interesting point: “The US is usually criticized for a more violent culture: movies, TV, etc. and the higher crime rates. But you never see anything equivalent at sporting events. Maybe we take our violence more seriously in the US.”

Some American sports, e.g. football and hockey, seem to be inherently more violent than soccer, although this is to some extent the ritualized violence that I mentioned before (wrestling is even more ritualized, apparently). Perhaps these sports are therefore more effective at venting fan violence vicariously than is soccer.

In “Bowling for Columbine,” his documentary film about American gun culture, Michael Moore ponders the opposite phenomenon: why is it that America’s neighbor, Canada, has similar gun ownership rates, yet a far lower incidence of gun murders than the US?

Several readers made the explicit link (which I had not) between ardent sports fandom and religious belief (John Sanders reminds me that ‘fan’ derives from ‘fanatic’). Rick Freeman points out that both seem to be a mystery to me. He’s right about that; I am profoundly atheistic about sports and religion. Though I feel no need for either in my own life, I appreciate that sports and/or religion contribute a great deal to others’ lives. But I find it sad and baffling that something which is beautiful and inspiring for many, in the hands of a few fan(atic)s is used, often brutally, against non-believers or members of opposing faiths.


Stadium violence is once again on the collective mind in Italy. A newscast quantified the problem apallingly: maintaining order in the stadiums costs 32 million Euros per major match. A new law has been passed making it possible to arrest hooligans on the basis of photo or TV evidence – if they can be caught within 36 hours of the incident. The law also provides for changing schedules, or completely suspending games for up to a month, in response to anything unusually horrible.

Out Sick: Being Ill in Italy

You haven’t heard from me in a while (and I may not be very coherent today) because I’ve been seriously ill for two weeks now, with a lung infection that came on during a nasty flu. I’m now doing a course of injected antibiotics (the oral ones didn’t make a dent); let’s hope that works. I am really bored of being mostly in bed, though perhaps it’s fortunate that I’ve also been too tired to mind it too much.

This gives me occasion to reflect on something that works very well in Italy: the public health system. I don’t understand everything about it, and the details change from time to time, but here’s what it looks like from one patient’s perspective:

Continue reading Out Sick: Being Ill in Italy

Ivaldi: Table of Contents

Available chapters are shown as links below.

Book 1: True Seaborn

The City of Light 01Light

supplement: The Ivaldin Calendar

The Font of Knowledge 02fontknow

Overnight Success 03Overnight

Bard in a Gilded Cage 04Bard

More Tales from the Font of Knowledge 05MoreTales

Carilla and the Long Arm of the Law 06Carillalaw

Chitra Has an Engagement 07Chitraengaged

Book 2: Teja

Red-Headed Stranger b201red

Kanya’s Story b202kanya

Harem Childhood b203harem

The King’s Birthday Feast b204bday

The Gift of the Moon b205moon

Flight from Ivaldi b206flight

A House in the Hills b207hills

Disappearance b208disapp

Blood b209blood

From the Lost Papers of the Six-Fingered Mage b210papers

Strange Tales in the Hills b211strange

The Demon-Killer b212killer


Extras: Creation x_creation| Ancient History x_ancient| About Magic x_magic | About True Seaborn x_seaborn


Book 3: Meshvir

A Wand’ring Minstrel Eye b301eye

The Hall of the Mountain King b302hall

The Embassy from the Golden Land b303embassy

The Deathbed of a King b304deathbed

Taking the High Road b305high

My Darkest Hour b306darkest

Reunion b307reunion

(Untitled Chapter)

Interview with Chitra

Interview with Janse

(Untitled Chapter)

Bonding

The Thundering Herd

Return to Meshvir

The Field of Kings

Conversations Before a Battle Battle

The Victory Feast

Memory

Fiction: Ivaldi

I began Ivaldi during my undergraduate years at the University of Texas at Austin. Douglass Parker, a professor of Classics, taught a course in Parageography – the geography of fantasy worlds. The reading list ranged from The Odyssey to Tolkein, and I remember vividly the day Dr. Parker came bounding into class, waving a book and exclaiming, “You all have to read this!” It was Umberto Eco’s The Name of the Rose, just published; that was my first exposure to Italian literature.

The major project for the semester was to develop your own fantasy world, and document it – in some form other than narrative fiction. Some students drew maps and charts and plans; I wrote a guide to the city of Ivaldi.

Throughout the course, Dr. Parker also shared with us snippets (mostly in the form of poetry) from his own created world and the adventures therein of his alter ego, Dionysius Simplicissimus Periphrastes. His documentation was rich and fun, but sometimes short on detail. So in the final exam, which consisted of questions on the world DSP found himself in, we were expected to simply make up whatever we could not have deduced from the documentation. I don’t remember exactly what I said about DSP, but it must have been scurrilous, because I do remember Dr. Parker’s notes on the returned exam: “Lies! Slander, all of it!” But he gave me an A anyhow. <grin>

I’ve been working on this novel in fits and starts ever since, and it’s still not quite finished – maybe about 15% remains to write, and I’ll do yet another revision as I start posting it here (again; it’s been available off and on for years, depending on web server space). To get started, go to the table of contents.

Doug Parker probably figured out long ago that one of the characters is him.

NYT article on the Parageography class

 

Also: how my hero got his name

The Ivaldin Calendar

The Ivaldin year consists of eight months of 45 days, each divided into nine morens of 1, 2, 3,… 9 days:

One Month

Moren 1 Day 1
Moren 2 Day 1 Moren 2 Day 2
Moren 3 Day 1 3-2 Moren 3 Day 3
Moren 4 Day 1 4-2 4-3 Moren 4 Day 4
Moren 5 Day 1 5-2 5-3 5-4 Moren 5 Day 5
Moren 6 Day 1 6-2 6-3 6-4 6-5 Moren 6 Day 6
Moren 7 Day 1 7-2 7-3 7-4 7-5 7-6 Moren 7 Day 7
Moren 8 Day 1 8-2 8-3 8-4 8-5 8-6 8-7 Moren 8 Day 8
Moren 9 Day 1 9-2 9-3 9-4 9-5 9-6 9-7 9-8 Moren 9 Day 9
High Holiday
Low Holiday

Two days of every moren are business and school holidays, but most shops remain open for the “low holiday.” Certain other days are sacred to particular gods, when rituals are performed in their honor.

There are four seasons: Bursat (the monsoon), Chhota Garm (warm), Tand (cold) and Bara Garm (hot). Each is two months long (thus, the months are called First Bursat, Second Bursat, First Chhota Garm, etc.). The calendar is adjusted to fit the seasons, with the New Year and the month of First Bursat beginning with the first rainfall. At the end of Second Bursat, when there has been no rain for five days, the rains are considered to be over, and First Chhota Garm begins. After two months, First Tand begins, coincident with the winds’ shift from the eastern sea to the cold northwestern mountains. Bara Garm begins when the wind shifts again, to blow from the warm south.

At the change of months there are five holidays in a row (9-9 to 3-1), to make up for the previous long morens of work. No one remembers how this peculiar calendar came about, but the Ivaldin insist that they like the varied rhythm it gives to their lives.

Deirdré Straughan on Italy, India, the Internet, the world, and now Australia